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Vigilanti Cura (On Hollywood Movies)
Pope Pius XI
1936
INTRODUCTION
In following with vigilant eye, as Our Pastoral
Office requires, the beneficent work of Our
Brethren in the Episcopate and of the faithful,
it has been highly pleasing to Us to learn of the
fruits already gathered and of the progress which
continues to be made by that prudent initiative
launched more than two years ago as a holy
crusade against the abuses of the motion pictures
and entrusted in a special manner to the "Legion
of Decency."
This excellent experiment now offers
Us a most welcome opportunity of manifesting more
fully Our thought in regard to a matter which
touches intimately the moral and religious life
of the entire Christian people.
First of all, We express Our gratitude to the
Hierarchy of the United States of America and to
the faithful who cooperated with them, for the
important results already achieved, under their
direction and guidance, by the "Legion of
Decency." And Our gratitude is all the livelier
for the fact that We were deeply anguished to
note with each passing day the lamentable
progress of the motion picture art and industry
in the portrayal of sin and vice.
I. PREVIOUS WARNINGS RECALLED
As often as the occasion has presented itself, We
have considered it the duty of Our high Office to
direct to this condition the attention not only
of the Episcopate and the Clergy but also of all
men who are right-minded and solicitous for the
public weal. In the Encyclical "Divini illius
Magistri," We had already deplored that "potent
instrumentalities of publicity (such as the
cinema) which might be of great advantage to
learning and to education were they properly
directed by healthy principles, often
unfortunately serve as an incentive to evil
passions and are subordinated to sordid gain." 1
The Influence of the Motion Picture
In August 1934, addressing Ourselves to a
delegation of the International Federation of the
Motion Picture Press, We pointed out the very
great importance which the motion picture has
acquired in our days and its vast influence alike
in the promotion of good and in the insinuation
of evil, and We called to mind that it is
necessary to apply to the cinema the supreme rule
which must direct and regulate the great gift of
art in order that it may not find itself in
continual conflict with Christian morality or
even with simple human morality based upon the
natural law. The essential purpose of art, its
raison d'κtre, is to assist in the perfection of
the moral personality, which is man, and for this
reason it must itself be moral. And We concluded
amidst the manifest approval of that elect body -
the memory is still dear to Us by recommending
to them the necessity of making the motion
picture "moral, an influence for good morals, an
educator. And even recently, in April of this
year, when We had the happiness of receiving in
audience a group of delegates to the
International Congress of the Motion Picture
Press, held at Rome, We again drew attention to
the gravity of the problem, and We warmly
exhorted all men of goodwill, in the name not
only of religion but also of the true moral and
civil welfare of the people, to use every means
in their power, such as the Press, to make of the
cinema a valuable auxiliary of instruction and
education rather than of destruction and ruin of
souls.
The Needs of the Entire Catholic World
The subject, however, is of such paramount
importance in itself and because of the present
condition of society that We deem it necessary to
return to it again, not alone for the purpose of
making particular recommendations as on past
occasions but rather with a universal outlook
which, while embracing the needs of your own
dioceses, Venerable Brethren, takes into
consideration those of the entire Catholic world.
It is, in fact, urgently necessary to make
provision that in this field also the progress of
the arts, of the sciences, and of human technique
and industry, since they are all true gifts of
God, may be ordained to His glory and to the
salvation of souls and may be made to serve in a
practical way to promote the extension of the
Kingdom of God upon earth. Thus, as the Church
bids us pray, we may all profit by them but in
such a manner as not to lose the goods eternal:
"sic transeamus per bona temporalia ut non
admittamus aeterna." 2
Now then, it is a certainty which can readily be
verified that the more marvelous the progress of
the motion picture art and industry, the more
pernicious and deadly has it shown itself to
morality and to religion and even to the very
decencies of human society. The directors of the
industry in the United States recognized this
fact themselves when they confessed that the
responsibility before the people and the world
was their very own. In an agreement entered into
by common accord in March, 1930, and solemnly
sealed, signed, and published in the Press, they
formally pledged themselves to safeguard for the
future the moral welfare of the patrons of the
cinema.
It is promised in this agreement that no film
which lowers the moral standard of the
spectators, which casts discredit upon natural or
human law or arouses sympathy for their
violation, will be produced. Promises not carried
out
Nevertheless, in spite of this wise and
spontaneously taken decision, those responsible
showed themselves incapable of carrying it into
effect and it appeared that the producers and the
operators were not disposed to stand by the
principles to which they had bound themselves.
Since, therefore, the above-mentioned undertaking
proved to have but slight effect and since the
parade of vice and crime continued on the screen,
the road seemed almost closed to those who sought
honest diversion in the motion picture. In this
crisis, you, Venerable Brethren, were among the
first to study the means of safeguarding the
souls entrusted to your care, and you launched
the "Legion of Decency" as a crusade for public
morality designed to revitalize the ideals of
natural and Christian rectitude. Far from you was
the thought of doing damage to the motion picture
industry: rather indeed did you arm it beforehand
against the ruin which menaces every form of
recreation which, in the guise of art,
degenerates into corruption.
The "Legion of Decency" Pledge
Your leadership called forth the prompt and
devoted loyalty of your faithful people, and
millions of American Catholics signed the pledge
of the "Legion of Decency" binding themselves not
to attend any motion picture which was offensive
to Catholic moral principles or proper standards
of living. We are thus able to proclaim joyfully
that few problems of these latter times have so
closely united Bishops and people as the one
resolved by cooperation in this holy crusade. Not
only Catholics but also high-minded Protestants,
Jews, and many others accepted your lead and
joined their efforts with yours in restoring wise
standards, both artistic and moral, to the
cinema. It is an exceedingly great comfort to Us
to note the outstanding success of the crusade.
Because of your vigilance and because of the
pressure which has been brought to bear by public
opinion,
the motion picture has shown an improvement from
the moral standpoint: crime and vice are
portrayed less frequently; sin is no longer so
openly approved and acclaimed; false ideals of
life are no longer presented in so flagrant a
manner to the impressionable minds of youth.
A Useful Impetus
Although in certain quarters it was predicted
that the artistic values of the motion picture
would be seriously impaired by the reform
insisted upon by the "Legion of Decency," it
appears that quite the contrary has happened and
that the "Legion of Decency" has given no little
impetus to the efforts to advance the cinema on
the road to noble artistic significance by
directing it towards the production of classic
masterpieces as well as of original creations of
uncommon worth. Nor have the financial
investments of the industry suffered, as was
gratuitously foretold, for many of those who
stayed away from the motion picture theatre
because it outraged morality are patronizing it
now that they are able to enjoy clean films which
are not offensive to good morals or dangerous to
Christian virtue.
When you started your crusade, it was said that
your efforts would be of short duration and that
the effects would not be lasting because, as the
vigilance of Bishops and faithful gradually
diminished, the producers would be free to return
again to their former methods. It is not
difficult to understand why certain of these
might be desirous of going back to the sinister
themes which pander to base desires and which you
had proscribed. While the representation of
subjects of real artistic value and the portrayal
of the vicissitudes of human virtue require
intellectual effort, toil, ability, and at times
considerable outlay of money, it is often
relatively easy to attract a certain type of
person and certain classes of people to a theatre
which presents picture plays calculated to
inflame the passions and to arouse the lower
instincts latent in the human heart. An unceasing
and universal vigilance must, on the contrary,
convince the producers that the "Legion of
Decency" has not been started as a crusade of
short duration, soon to be neglected and
forgotten, but that the Bishops of the United
States are determined, at all times and at all
costs, to safeguard the recreation of the people
whatever form that recreation may take.
II. THE POWER OF THE CINEMA
Recreation, in its manifold varieties, has become
a necessity for people who work under the
fatiguing conditions of modern industry, but it
must be worthy of the rational nature of man and
therefore must be morally healthy. It must be
elevated to the rank of a positive factor for
good and must seek to arouse noble sentiments. A
people who, in time of repose, give themselves to
diversions which violate decency, honour, or
morality, to recreations which, especially to the
young, constitute occasions of sin, are in grave
danger of losing their greatness and even their
national power. It admits of no discussion that
the motion picture has achieved these last years
a position of universal importance among modern
means of diversion.
The most Popular Form of Amusement
There is no need to point out the fact that
millions of people go to the motion pictures
every day; that motion picture theatres are being
opened in ever increasing number in civilized and
semi-civilized countries; that the motion picture
has become the most popular form of diversion
which is offered for the leisure hours not only
of the rich but of all classes of society. At the
same time, there does not exist today a means of
influencing the masses more potent than the
cinema. The reason for this is to be sought for
in the very nature of the pictures projected upon
the screen, in the popularity of motion picture
plays, and in the circumstances which accompany
them.
The power of the motion picture consists in this,
that it speaks by means of vivid and concrete
imagery which the mind takes in with enjoyment
and without fatigue. Even the crudest and most
primitive minds which have neither the capacity
nor the desire to make the efforts necessary for
abstraction or deductive reasoning are captivated
by the cinema. In place of the effort which
reading or listening demands, there is the
continued pleasure of a succession of concrete
and, so to speak, living pictures. This power is
still greater in the talking picture for the
reason that interpretation becomes even easier
and the charm of music is added to the action of
the drama. Dances and variety acts which are
sometimes introduced between the films serve to
increase the stimulation of the passions.
It must be Elevated
Since then the cinema is in reality a sort of
object lesson which, for good or for evil,
teaches the majority of men more effectively than
abstract reasoning, it must be elevated to
conformity with the aims of a Christian
conscience and saved from depraving and
demoralizing effects. Everyone knows what damage
is done to the soul by bad motion pictures. They
are occasions of sin; they seduce young people
along the ways of evil by glorifying the
passions; they show life under a false light;
they cloud ideals; they destroy pure love,
respect for marriage, affection for the family.
They are capable also of creating prejudices
among individuals and misunderstandings among
nations, among social classes, among entire
races.
On the other hand, good motion pictures are
capable of exercising a profoundly moral
influence upon those who see them. In addition to
affording recreation, they are able to arouse
noble ideals of life, to communicate valuable
conceptions, to impart a better knowledge of the
history and the beauties of the Fatherland and of
other countries, to present truth and virtue
under attractive forms, to create, or at least to
favour understanding among nations, social
classes, and races, to champion the cause of
justice, to give new life to the claims of
virtue, and to contribute positively to the
genesis of a just social order in the world. It
Speaks not to Individuals but to Multitudes
These considerations take on greater seriousness
from the fact that the cinema speaks not to
individuals but to multitudes, and that it does
so in circumstances of time and place and
surroundings which are most apt to arouse unusual
enthusiasm for the good as well as for the bad
and to conduce to that collective exaltation
which, as experience teaches us, may assume the
most morbid forms. The motion picture is viewed
by people who are seated in a dark theatre and
whose faculties, mental, physical, and often
spiritual, are relaxed. One does not need to go
far in search of these theatres: they are close
to the home, to the church, and to the school and
they thus bring the cinema into the very centre
of popular life.
Moreover, stories and actions are presented,
through the cinema, by men and women whose
natural gifts are increased by training and
embellished by every known art, in a manner which
may possibly become an additional source of
corruption, especially to the young. Further, the
motion picture has enlisted in its service
luxurious appointments, pleasing music, the
vigour of realism, every form of whim and fancy.
For this very reason, it attracts and fascinates
particularly the young, the adolescent, and even
the child. Thus at the very age when the moral
sense is being formed and when the notions and
sentiments of justice and rectitude, of duty and
obligation and of ideals of life are being
developed, the motion picture with its direct
propaganda assumes a position of commanding
influence. It is unfortunate that, in the present
state of affairs, this influence is frequently
exerted for evil. So much so that when one thinks
of the havoc wrought in the souls of youth and of
childhood, of the loss of innocence so often
suffered in the motion picture theatres, there
comes to mind the terrible condemnation
pronounced by Our Lord upon the corrupters of
little ones: "whosoever shall scandalize one of
these little ones who believe in Me, it were
better for him that a millstone be hanged about
his neck and that he be drowned in the depths of
the sea."
It must not be a School of Corruption
It is therefore one of the supreme necessities,
of our times to watch and to labour to the end
that the motion picture be no longer a school of
corruption but that it be transformed into an
effectual instrument for the education and the
elevation of mankind. And here We record with
pleasure that certain Governments, in their
anxiety for the influence exercised by the cinema
in the moral and educational fields, have, with
the aid of upright and honest persons, especially
fathers and mothers of families, set up reviewing
commissions and have constituted other agencies
which have to do with motion picture production
in an effort to direct the cinema for inspiration
to the national works of great poets and writers.
It was most fitting and desirable that you,
Venerable Brethren, should have exercised a
special watchfulness over the motion picture
industry which in your country is so highly
developed and which has great influence in other
quarters of the globe. It is equally the duty of
the Bishops of the entire Catholic world to unite
in vigilance over this universal and potent form
of entertainment and instruction, to the end that
they may be able to place a ban on bad motion
pictures because they are an offence to the moral
and religious sentiments and because they are in
opposition to the Christian spirit and to its
ethical principles. There must be no weariness in
combating whatever contributes to the lessening
of the people's sense of decency and of honour.
This is an obligation which binds not only the
Bishops but also the faithful and all decent men
who are solicitous for the decorum and moral
health of the family, of the nation, and of human
society in general. In what, then, must this
vigilance consist?
III. A WORK FOR CATHOLIC ACTION
The problem of the production of moral films
would be solved radically if it were possible for
us to have production wholly inspired by the
principles of Christian morality. We can never
sufficiently praise all those who have dedicated
themselves or who are to dedicate themselves to
the noble cause of raising the standard of the
motion picture to meet the needs of education and
the requirements of the Christian conscience. For
this purpose, they must make full use of the
technical ability of experts and not permit the
waste of effort and of money by the employment of
amateurs. But since We know how difficult it is
to organize such an industry, especially because
of considerations of a financial nature, and
since on the other hand it is necessary to
influence the production of all films so that
they may contain nothing harmful from a
religious, moral, or social viewpoint, Pastors of
souls must exercise their vigilance over films
wherever they may be produced and offered to
Christian peoples.
To the Bishops of all Countries
As to the motion picture industry itself, We
exhort the Bishops of all countries, but in
particular you, Venerable Brethren, to address an
appeal to those Catholics who hold important
positions in this industry. Let them take serious
thought of their duties and of the responsibility
which they have as children of the Church to use
their influence and authority for the promotion
of principles of sound morality in the films
which they produce or aid in producing. There are
surely many Catholics among the executives,
directors, authors, and actors who take part in
this business, and it is unfortunate that their
influence has not always been in accordance with
their Faith and with their ideals. You will do
well, Venerable Brethren, to pledge them to bring
their profession into harmony with their
conscience as respectable men and followers of
Jesus Christ. In this as in every other field of
the apostolate, Pastors of souls will surely find
their best fellow workers in those who fight in
the ranks of Catholic Action, and in this letter
We cannot refrain from addressing to them a warm
appeal that they give to this cause their full
contribution and their unwearying and unfailing
activity.
From time to time, the Bishops will do well to
recall to the motion picture industry that, amid
the cares of their pastoral ministry, they are
under obligation to interest themselves in every
form of decent and healthy recreation because
they are responsible before God for the moral
welfare of their people even during their time of
leisure. The Moral Fibre of a Nation
Their sacred calling constrains them to proclaim
clearly and openly that unhealthy and impure
entertainment destroys the moral fibre of a
nation. They will likewise remind the motion
picture industry that the demands which they make
regard not only the Catholics but all who
patronize the cinema. In particular, you,
Venerable Brethren of the United States, will be
able to insist with justice that the industry of
your country has recognized and accepted its
responsibility before society.
The Bishops of the whole world will take care to
make clear to the leaders of the motion picture
industry that a force of such power and
universality as the cinema can be directed, with
great utility, to the highest ends of individual
and social improvement. Why indeed should there
be question merely of avoiding what is evil? The
motion picture should not be simply a means of
diversion, a light relaxation to occupy an idle
hour; with its magnificent power, it can and must
be a bearer of light and a positive guide to what
is good. And now, in view of the gravity of the
subject, We consider it timely to come down to
certain practical indications.
A Yearly Promise from the Faithful
Above all, all Pastors of souls will undertake to
obtain each year from their people a pledge
similar to the one already alluded to which is
given by their American brothers and in which
they promise to stay away from motion picture
plays which are offensive to truth and to
Christian morality. The most efficacious manner
of obtaining these pledges or promises is through
the parish church or school and by enlisting the
earnest cooperation of all fathers and mothers of
families who are conscious of their grave
responsibilities.
The Bishops will also be able to avail themselves
of the Catholic Press for the purpose of bringing
home to the people the moral beauty and the
effectiveness of this promise. The fulfillment of
this pledge supposes that the people be told
plainly which films are permitted to all, which
are permitted with reservations, and which are
harmful or positively bad. This requires the
prompt, regular, and frequent publication of
classified lists of motion picture plays so as to
make the information readily accessible to all.
Special bulletins or other timely publications,
such as the daily Catholic Press, may be used for
this purpose.
Were it possible, it would in itself be desirable
to establish a single list for the entire world
because all live under the same moral law. Since,
however, there is here question of pictures which
interest all classes of society, the great and
the humble, the learned and the unlettered, the
judgment passed upon a film cannot be the same in
each case and in all respects. Indeed
circumstances, usages, and forms vary from
country to country so that it does not seem
practical to have a single list for all the
world. If, however, films were classified in each
country in the manner indicated above, the
resultant list would offer in principle the
guidance needed.
A National Reviewing Office
Therefore, it will be necessary that in each
country the Bishops set up a permanent national
reviewing office in order to be able to promote
good motion pictures, classify the others, and
bring this judgment to the knowledge of priests
and faithful. It will be very proper to entrust
this agency to the central organization of
Catholic Action which is dependent on the
Bishops. At all events, it must be clearly laid
down that this service of information, in order
to function organically and with efficiency, must
be on a national basis and that it must be
carried on by a single centre of responsibility.
Should grave reasons really require it, the
Bishops, in their own dioceses and through their
diocesan reviewing committees, will be able to
apply to the national list which must use
standards adaptable to the whole nation such
severer criterions as may be demanded by the
character of the region, and they may even censor
films which were admitted to the general list.
Films in Parish Halls
The above-mentioned Office will likewise look
after the organization of existing motion picture
theatres belonging to parishes and to Catholic
associations so that they may be guaranteed
reviewed and approved films. Through the
organization of these halls, which are often
known to the cinema industry as good clients, it
will be possible to advance a new claim, namely
that the industry produce motion pictures which
conform entirely to our standards. Such films may
then readily be shown not only in the Catholic
halls but also in others. We realize that the
establishment of such an Office will involve a
certain sacrifice, a certain expense for
Catholics of the various countries. Yet the great
importance of the motion picture and the
necessity of safeguarding the morality of the
Christian people and of the entire nation makes
this sacrifice more than justified. Indeed the
effectiveness of our schools, of our Catholic
associations, and even of our churches is
lessened and endangered by the plague of evil and
pernicious motion pictures.
Care must be taken that the Office is composed of
persons who are familiar with the technique of
the motion picture and who are, at the same time,
well-grounded in the principles of Catholic
morality and doctrine. They must, in addition, be
under the guidance and the direct supervision of
a priest chosen by the Bishops.
Exchange of Information
A mutual exchange of advice and information
between the Offices of the various countries will
conduce to greater efficiency and harmony in the
work of reviewing films, while due consideration
will be given to varying conditions and
circumstances. It will thus be possible to
achieve unity of outlook in the judgments and in
the communications which appear in the Catholic
Press of the world. These Offices will profit not
only from the experiments made in the United
States but also from the work which Catholics in
other countries have achieved in the motion
picture field.
Even if employees of the Office with the best
of good will and intentions should make an
occasional mistake, as happens in all human
affairs, the Bishops, in their pastoral prudence,
will know how to apply effective remedies and to
safeguard in every possible way the authority and
prestige of the Office itself. This may be done
by strengthening the staff with more influential
men or by replacing those who have shown
themselves not entirely suited to so delicate a
position of trust. Painstaking Vigilance
If the Bishops of the world assume their share in
the exercise of this painstaking vigilance over
the motion picture and of this We who know
their pastoral zeal have no doubt they will
certainly accomplish a great work for the
protection of the morality of their people in
their hours of leisure and recreation. They will
win the approbation and the approval of all right
thinking men, Catholic and non-Catholic, and they
will help to assure that a great international
force the motion picture shall be directed
towards the noble end of promoting the highest
ideals and the truest standards of life. That
these wishes and prayers which We pour forth from
a father's heart may gain in virtue, We implore
the help of the grace of God and in pledge
thereof We impart to you, Venerable Brethren, and
to the Clergy and people entrusted to you, Our
loving Apostolic Benediction.
Given at Rome, at St Peter's, the 29th day of
June, Feast of SS Peter and Paul, in the year
1936, the fifteenth of Our Pontificate.
PIUS PP. XI.
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Mother Mary [source: Father Gobbi,
Evolution & Freemasonry]
"THEIR GOD IS THE DEVIL.
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Remphan,
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